of evangelicalism, and by the question “What really shapes evangelical ethical practices given evangelicalism’s historiography and social context?” There is a final reason, one connected to the first, for directing my attention to Christian morality and ethics in and for an evangelical context. I write this as a Christian social ethicist who is making both evangelical and feminist claims about the nature of Christian morality. I remain rooted in an evangelical context, with all of the noted caveats,
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